It turns out that the Dozener Shia sect's curse against the Bani Ummayah
includes Umar bin Abdul Aziz (ra) and Muawiyah bin Yazid.
The cursing which is found in Ziyarat Ashura also includes Yazid\'s son.
Considering that he (Muawiyah bin Yazid) was a good man, how can we
consider Ziyarat Ashura as authentic and reliable?
Concise answer
All the Banu Umayyah [lit. Sons of Umayyah] including Yazid's son have been cursed in Ziyarat Ashura.
However, according to some historians Yazid's son and a few other
people from the same clan rendered some good humanitarian services to
the people of their time. Apparently, the cursing which is found in
Ziyarat Ashura is opposed to the good deeds they have done. This begs
the question: Why are they cursed? In order to make this point clear and
to demonstrate that there is no contradiction between the two, we must
say: The name 'Banu Umayyah' refers to and includes all those people who
were intellectually and practically coordinated with Banu Umayyah to
oppose the Ahlul-Bayt of the Holy Prophet (s). That is to say, all those
who were opposed to the imamate (leadership) of the Imams (a.s.) and
were directly or indirectly involved in committing crimes against them
or were just happy with the atrocities unleashed upon the Imams are
included. This point is clearly inferred from the statements preceding
and following the curse. That is because the context of Ziyarat Ashura
indicates that those cursed are people who usurped the caliphate and
reclined on its throne through illegitimate ways. They were the ones who
made every effort to turn off the light of Allah, so they left no stone
unturned to express their enmity to the family of the Holy Prophet (s).
It also includes those individuals who backed these people or consented
to their crimes. Thus, the good and noble people from Bunu Umayyah are
categorically excluded. That is, the curse in Ziyarat Ashura does not
include the good doers from Banu Umayyah in the first place.
Detailed Answer
The above question has two aspects that need to be dealt with: One,
investigation into the life of Yazid's son in terms of his beliefs and
conducts, another, understanding the meaning of "cursing all Banu
Umayyah" in Ziyarat Ashura.
When it comes to Yazid's son, we must say that: There is no doubt that
Muawiyah bin Yazid's abdication from the throne was a praiseworthy
action on his part. Indeed, he understood very rightly that the throne
had been usurped and that he was not the right person to recline on it. However,
it does not mean that we must be certain that Muawiyah bin Yazid
repented with all the conditions of repentance (including compensation
of all the committed injustice and oppressions) and was bestowed with
divine blessing. His abdication from power also does not mean that he
was not included in the curse of Allah. There is no doubt that usurping
the caliphate, for a short time though, is a great sin and if this sin
has to be forgiven, it should bear certain conditions. For example, Imam
Sajjad (a.s.) said about Umar bin Abdul Aziz that the Imam said to
Abdullah bin 'Ata: "He (Umar bin Abdul Aziz) will die and people on
earth will cry on his death while the dwellers of the heavens shall
curse him."[1]
That is because he occupied a position to which he had no right and
which he did not deserve, though he had done a lot of good and positive
things. Indeed, we cannot say for sure that Muawiyah bin Yazid or Umar bin Abdul Aziz is not included in the divine grace.[2]
In any case, God alone knows about their fate but it is undeniable that
some people from the Banu Umayyah tribe were among the sincere and
devout Shiites like Khalid bin Aas, Abul Aas bin Rabi', Sa'd al-Khair
and a few others. Having said that, we accept that there are people in
Banu Umayyah who do not deserve to be cursed by Allah. Now, we shall
take up the discussion with the second aspect of the question i.e. the
meaning of 'Banu Umayyah' in Ziyarat Ashura.
[1] Saffar, Muhammad Hasan, Basaer al-Darajat, pg. 170, Ayatollah Mar'ashi Najafi Library, Qom, 2nd edition, 1404 A.H.
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